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The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The unrestored Hindu temple of Chau Srei Vibol dates from the reign of Suryavarman I (reign 1006 - 1050). The monumental temple, including moat, measured 1 x 1.5 kilometres.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
The temple at Phnom Chisor is constructed of brick and laterite with lintels and doorways of sandstone, the complex dates from the 11th century when it was known as Suryagiri. It was built by King Suryavarman I.<br/><br/> Suryavarman I (Narvanapala la) was king of the Khmer Empire from 1010 to 1050. After the reign of Udayadityavarman I, which ended around 1000, there was no clear successor. Two kings, Jayaviravarman and Suryavarman I, both claimed the throne. After nine years of war, Suryavarman I won the throne. Suryavarman I was a Buddhist.
Kbal Spean (Bridge Head) is an 11th-13th century Angkorian era site on the southwest slopes of the Kulen Hills, 25 km from the main Angkor group. It consists of a series of stone carvings in and around the Stung Kbal Spean river. The motifs for the stone carvings are roughly three: myriads of lingams, depicted as neatly arranged bumps that cover the surface of a rock; lingam - yoni designs; and various Hindu mythological motifs, including depictions of gods and animals.
Kbal Spean (Bridge Head) is an 11th-13th century Angkorian era site on the southwest slopes of the Kulen Hills, 25 km from the main Angkor group. It consists of a series of stone carvings in and around the Stung Kbal Spean river. The motifs for the stone carvings are roughly three: myriads of lingams, depicted as neatly arranged bumps that cover the surface of a rock; lingam - yoni designs; and various Hindu mythological motifs, including depictions of gods and animals.
Kbal Spean (Bridge Head) is an 11th-13th century Angkorian era site on the southwest slopes of the Kulen Hills, 25 km from the main Angkor group. It consists of a series of stone carvings in and around the Stung Kbal Spean river. The motifs for the stone carvings are roughly three: myriads of lingams, depicted as neatly arranged bumps that cover the surface of a rock; lingam - yoni designs; and various Hindu mythological motifs, including depictions of gods and animals.
Kbal Spean (Bridge Head) is an 11th-13th century Angkorian era site on the southwest slopes of the Kulen Hills, 25 km from the main Angkor group. It consists of a series of stone carvings in and around the Stung Kbal Spean river. The motifs for the stone carvings are roughly three: myriads of lingams, depicted as neatly arranged bumps that cover the surface of a rock; lingam - yoni designs; and various Hindu mythological motifs, including depictions of gods and animals.
Kbal Spean (Bridge Head) is an 11th-13th century Angkorian era site on the southwest slopes of the Kulen Hills, 25 km from the main Angkor group. It consists of a series of stone carvings in and around the Stung Kbal Spean river. The motifs for the stone carvings are roughly three: myriads of lingams, depicted as neatly arranged bumps that cover the surface of a rock; lingam - yoni designs; and various Hindu mythological motifs, including depictions of gods and animals.